Category: History

The Jesus Revolution

The more things change, the more they stay the same. Seriously, listen to any Billy Graham sermon from the 1970s, or any J. Vernon McGee sermon from the 1960s, and you will find the same issues being addressed from the pulpit.

The breakdown of the family, the rise in sin and immorality, an up and coming generation that seems unreachable, with a lifestyle and value system that seems incomprehensible, a deeply divided country, civil unrest, economic uncertainty, and foreign threats… these are all issues that plagued our country back then, and they are issues that haunt us now.

The upcoming film, Jesus Revolution, depicts how the ministries of Chuck Smith and Greg Laurie were revolutionized by the introduction of Lonnie Frisbee. Smith is depicted as struggling to establish Calvary Chapel in California as a Biblical-centered congregation, who struggles to understand the hippie movement of the 1960s. Smith then meets Frisbee, who encourages him to engage the marginalized youth and preach the Gospel to them.

History records what followed as The Jesus Movement, recorded by Greg Laurie in his book Jesus Revolution. There was a revival among the Hippie communities of California, which sparked a new wave of evangelism and worship music. The result was countless converts, the rise of Calvary Chapel as we know it today, and contemporary Christian worship music.

Jesus Revolution is a film based on a true story, it is not a documentary. How the film will tackle the controversies surrounding Smith’s ministry, Calvary Chapel, and Frisbee’s issues with sin have yet to be seen. All are worthy of discussion as we come to a fuller understanding of God’s grace and redemption.

However, the theme of the movie appears to be how the Gospel of Jesus Christ is exactly what our dark and deeply divided nation needs to hear, and if we are willing to reach out to those whom we fear or don’t understand with the Gospel, souls will be saved and lives will be changed.

In essence, if the church of God will re-center itself on the Gospel and return to the mission of God, which is the preaching of that Gospel throughout the world, who knows what kind of revival we may see in our day.

Like our forerunners in the 1960s, we face a rise in sin and immorality, a rise in Godlessness, a rise in darkness and division, with an up and coming generation with a lifestyle and values system that scares the very generation that brought us the hippie movement.

Our options are simple. We can, like Kelsey Grammer’s depiction of Chuck Smith early in the film, sit back on our couches and complain about the direction of society. Or, we can, like Jonathan Roumie’s depiction of Lonnie Frisbee, reach out into that darkness with the light of the Gospel and show a lost generation that God’s door is open to those who repent and believe.

My prayer is that we do the latter, which is why I am excited about this film. I hope it inspires our current generation of churches, and a new generation of churches to truly commit to, and do, the Great Commission.

The Ballad of Thomas Ryman

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There are many reasons why people think that the Ryman Auditorium is called “the Mother Church of Country Music.” First, it looks like a church. Notice the arched windows and doorways, the American Gothic architecture, and the wooden pews inside.

Then, there’s the devoted, religious following of the Grand Ole Opry, which still closes most of its performances with a Gospel tune.

Finally, there’s the notion that you haven’t really arrived in Country Music until the “Mother Church” gives you her blessing, and you are invited to play the Opry (even if most of the performances are now held at the Opryland Resort.)

But how many realize that the Ryman Auditorium, the Mother Church of Country Music, was actually a church?

In 1885, Riverboat operator and saloon owner Thomas Ryman noticed that the ongoing Christian revival across Tennessee is cutting into his business. Looking to preserve his business ventures, Ryman decided to go to a revival meeting held by the great Evangelist Samuel Porter Jones for the purpose of disrupting and heckling the service.

Instead of stopping the revival, Ryman himself wound up converting to Christianity. So moved by the preaching of Jones, and his own redemption, Ryman endeavored to make sure everyone could hear the Gospel as spoken by Jones’ voice. So, he invested $100,000 ($2.7 million in today’s cash) to build the “Union Gospel Tabernacle,” a 6,000 seat chapel where Jones would be able to preach to multitudes.

Worship services were held, and Jones held many revivals in the facility. The tabernacle was renamed the “Ryman Auditorium” in 1904 by Jones as he preached Ryman’s funeral.

The Ryman Auditorium closed in the 1930s, and fell into disrepair before being taken over by WSM-AM in the 1960s to become the site of the Grand Ole Opry.

I read this story several years ago, and it continues to impress me that a hardened sinner was so moved with gratitude for his salvation, and concern for the eternal destiny of his fellow man, that he put his fortune to the test to build a place where everyone could come, hear the Gospel, and be saved.

When I think about this, I wonder what I have done to show my gratitude to God for my salvation. I also wonder what would happen if I did more. Furthermore, what if we had more Thomas Rymans in the world, hardened sinners broken and redeemed by the power of Christ who turned around and did everything in their power to reach those around them? If this happened, what kind of revival would we see in our country?

Right now, the entertainment industry politicizes everything, thinking that to legitimize their fame and popularity, they have to adopt a cause or message to change the world. Politicians legislate to leave their mark on the world. Athletes endorse ideas and causes.

The rest of the world uses its platform to advance a secular agenda. Isn’t it time that Christians use their platform to advance the Kingdom of God?

May God grant you the boldness to live out your faith and reach others with the Gospel.

When the Light shines, darkness scatters

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“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

-Dr. Martin Luther King, Jr.

Few people positively impacted American culture more than Dr. Martin Luther King, Jr. His leadership in the Civil Rights Movement of the 1960s was propelled by his faith, and his understanding that America could not survive under the racial division, animosity and segregation that defined America in the first half of the 20th Century.

If the land of opportunity, the free nation he knew growing up was to survive the test of time, then the cancer of segregation had to be surgically removed. The danger of cancer treatment, however, is that it can often cause as much damage to the body as the cancer itself.

Dr. King understood this. He understood that for America to emerge from the Civil Rights Movement stronger, freer and more prosperous, the Civil Rights Movement had to not only secure freedom and opportunity to the African American community, but also had to foster reconciliation between African Americans and their white counterparts.

You see, one of the biggest hurdles to desegregation in the South was the fear held among many whites that, once equally protected under the law, African Americans would begin to enact Jim Crow style laws against them as a multi-century payback for the sins of the past.

During the 1960s, it was not uncommon to hear someone say, “The day is coming when a white man will be afraid to pump gas.”

And while there was a feudal societal structure in the South, Dr. King understood that the old Confederate caste system could be overturned if he assuaged the fears of middle-class, working voters.  Therefore, he reminded his followers, partners and supporters that “darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate, only love can do that.”

Dr. King understood to change the South, he had to change its heart, and that required love.

In a speech given on the subject, Dr. King described the three Greek words used to describe love: eros, which is romantic love, phileo, which is brotherly affectionate love, and agape which describes the self-sacrificial love that regards the need and well-being of the other, rather than self.

This agape love is the love that propelled Christ to the cross to redeem us from sin. And it’s that agape love that Dr. King urged his followers to have toward those who opposed the Civil Rights Movement.

In a sermon entitled, “Love Your Enemies,” preached at Dexter Avenue Baptist Church in Montgomery, Ala., Dr. King taught how love has a redemptive quality to it. Hate destroys. Love redeems.

Even back in 1957, Dr. King had caught the vision of not only eliminating Jim Crow from American society, but seeing America redeemed to the free and open country envisioned in the writings of the Declaration of Independence and the U.S. Constitution. Dr. King did not want to, nor did he advocate, defeating any segment of society. Rather, he envisioned redeeming his adversaries over to his point of view, creating a stronger, unified, just and free United States of America.

Love redeems.

America has had a relapse. The cancer of racism and racial division has returned, and once again a generation has been called upon to treat and remove this cancer.

As we strive toward racial healing, reconciliation and unity, let’s not focus on the sins of the past, nor be distracted by the vitriolic voices that would divide us further. Let’s remember Dr. King’s vision of redeeming our adversaries, as well as each other, through love.

We can do this if we learn to love the sinner, while hating the sin and system he is in. If we speak the truth gently and faithfully, while rejecting responses of anger or violence, we will allow the evil of our day to be revealed for what it is, without clouding the picture with our own indiscretions.

Love your enemies, and do not evil thinking good will come. We’ve been here before, we’ve overcome this challenge before, and we can again. Redemption and reconciliation will come, if we do God’s will.

Blood, Sweat and Tears: The forgotten formula for long-term peace and prosperity in America

17504623_1425582290846774_1723984855442417737_oDuring a segment on my morning drive talk show on News/Talk 102.3 KXYL, Woody Tasch  of the Slow Money Institute and I discussed the perils of the modern American economy which emphasize short-term profit over a long-term vision of growth and development.

While I haven’t learned enough about the Slow Money Institute to offer any kind of endorsement, the premise of his organization falls right in line with a problem I have with the modern way of doing business in America.

Tasch’s organization raises money to offer no-interest loans to small family farms that serve local communities. His vision seeks to move America away from centrally planned agriculture to local farming by sparking a revival through financial aid.

The road will be long, and will require substantial investments of money, time and effort before any return is realized, let alone the realization of his dream. But Tasch realizes that, and forges ahead anyway.

And, without knowing his political or religious views, I wish him well, because I know that if America is truly to become great again, it will need a generation of Taschs to rise up and plant trees beneath whose shade they may never sit.

America overcame all odds to win World War II and become a world superpower. We enjoyed unprecedented prosperity in the 1950s, survived an economic recession in the 1970s, enjoyed more unparalleled prosperity in the 1980s and 1990s, and, thanks to technology, enjoy a convenient, peaceful and prosperous lifestyle never before experienced in the history of man.

This way of life was not won in a single stock market rally. It wasn’t won in a lottery, and while World War II propelled us to superpower status, our success in the 1950s had as much to do with the ground that had been tilled in the progressive era as it did with Eisenhower’s leadership in the war and as President.

The proverb, previously referenced, that a society becomes great when old men plant trees under whose shade they know they’ll never sit, was the basis for American culture for more than 300 years. The colonists knew they would never enjoy the blessings of the nation they worked to build, yet they worked to build it anyway.

The revolutionary war soldiers knew that the nation of which they dreamed, where all men are regarded as equal in the sight of God and the law, would never mature in their lifetime, yet they took to the battlefields anyway, losing life and limb at the hands of the British army.

The founding fathers knew that their effort to shape a free and prosperous nation wouldn’t be completed in their lifetimes, yet they worked to create that nation anyway.

Men built farms, businesses, communities, towns and cities, dreaming of the greatness those things would become long after they passed. Fathers left legacies and inheritances to their children. Factories were built. Companies started. New inventions sent to market. Through this great society that arose on the premise of planting trees for the next generation, we saw the industrial and technology revolutions arise, which not only lifted America out of poverty, but much of the world as well.

Today, we enjoy the shade of those trees planted by our forefathers. We stand on the shoulders of giants. However, we have become so accustomed to enjoying prosperity, we’ve forgotten how to build it for the future.

You will rarely find a CEO of a publicly traded company that looks beyond the next quarter’s earnings report. After all, that’s the benchmark by which his performance is measured. The board of directors want to see an increasing stock price, strong earnings reports, and good coverage in the media.

A temporary drop in stock price, earnings, or public perception can be the end of a CEO’s career, even if that temporary downturn could lead to a brighter long-term future for the company. Therefore, few look farther than 3-6 months out. There’s no reward for planting trees for the next generation. In fact, it can be penalized.

It’s not just Wall Street CEO’s. Politicians rarely look past the next election, therefore long-term solutions are never offered. The Interstate Highway system, Civil Rights legislation, Social Security, and Women’s Suffrage would never pass in today’s political climate. In times past, politicians would risk their political careers if they thought it would better the country long-term.

Consumers rarely look beyond the next iPhone, smart screen or automobile. What legacy are we building and leaving for the next generation? Where are the trees we are planting?

We need a new generation to rise up, and we don’t necessarily have to wait for that generation to be born or come of age. The Baby Boomers, Gen-X, Y, or the Millennials can do this. We need a generation to rise up and plant trees for tomorrow, trees under whose shade they may never sit.

The opportunities are there. Wall Street has sucked up the big money in most industries, leaving a vacuum on Main Street that can be filled by the right breed of entrepreneurs. We can build America into a great country. We can do what generations of great Americans did before us.

The question is, are we willing? Are we willing to begin a project that will not be completed in our lifetime? Are we willing to make the sacrifices to benefit the generations to come?

I hope I am.