Tag: 1960s

The Jesus Revolution’s Frisbee Problem

Let’s face it… for fans of The Chosen, Jonathan Roumie sold The Jesus Revolution. Roumie’s portrayal of Jesus in The Chosen has earned him a following, a ministry, and has contributed to a national conversation about Jesus, leading many to seek the truth about Jesus, and many have professed faith in Christ as a result.

So, it comes with a bit of irony that in The Jesus Revolution, Roumie portrays a young Lonnie Frisbee, whose emotionally compassionate outreach and charismatic preaching sparked The Jesus Revolution of the 1960s and 1970s, thus sparking a national conversation about Jesus which led to many salvations.

Neither man (Roumie or Frisbee) is without controversy, as is neither character portrayed. Jesus was controversial in His day, and remains so to this day. And with a resurgence of post-morten fame on the heels of Jesus Revolution, Frisbee finds himself in the middle of controversy as well.

At the center of Frisbee’s controversy are his theatrical antics, and his struggles with homosexuality. Critics point to the former to discredit his ministry, and they point out the latter to discredit Christianity in general.

To their credit, the filmmakers of The Jesus Revolution were open about the character flaws of each of the leaders of the movement. Smith was a bit opportunistic and judgmental, and struggled with seeing the church blossom under someone else’s leadership. Laurie struggled with drugs early on and struggled with faith toward the end of the movie.

Frisbee demanded the spotlight, neglected his wife, and stormed out in a hissy fit when the spotlight was taken away. Yes, his struggles with homosexuality were omitted from the movie, but were not an issue during the time portrayed in the movie.

Frisbee was raped as a child, and as many who endure that atrocity do, experimented with homosexuality during his adolescence and early adulthood. Frisbee reported coming out of that lifestyle when he came to know Jesus, but relapsed in the 1980s. Frisbee confessed that his behaviors were sin, and were as sinful (but no more than) other sins.

When confronted, Frisbee confessed. He prayed for forgiveness. He tried to help others find forgiveness. He did not cling to the lifestyle, and did not advocate that others live the lifestyle.

It would be sinful and unproductive to try to determine Frisbee’s salvation status, or whether his faith was real, and his ministry motivated by faith and a genuine heart for the Lord. We leave the judging of the living and the dead to God.

However, a quick internet search into Frisbee’s life reveals a struggle with sin which is not unlike the struggle with pornography, addiction, anger, gluttony (I confess that!), hate, covetousness or dishonesty.

As Christians, we often find ourselves easily ensnared in sin that rapidly gets out of hand and gruesome pretty quickly. Sometimes we deceive ourselves into thinking that our sin isn’t that big of a deal, but it is.

And we can usually find a worse sinner to point out to make ourselves feel better about our sin. And in this case, that worse sinner is Frisbee.

However, the political fireball surrounding his sin neither discredits the Bible, the Gospel, nor the film, because all three uphold the fact that God works through the broken, and through weakness we are made strong.

Frisbee struggled with homosexuality, but Abraham committed adultery, Jacob was a crook, Judah hired a prostitute, King David committed adultery and murder, and Solomon dabbled in idolatry. Yet, Scripture holds those men up as patriarchs of the faith, and some even wrote scripture.

Scripture does not affirm their behavior, but God used them in spite of their brokenness, and God uses us in spite of our brokenness.

Why would God do that? He does that because the premise of the Gospel is that the broken can be healed, the sinner can be cleansed, and the condemned can be redeemed. Further, this all happens not because of how great the person is, but because of how graceful and powerful God is.

And that’s the power of the Gospel, that the death and condemnation of our sins was placed on Christ when He hung on that cross, and when He died, that death and condemnation were sent to Hell instead of us.

And because of that redemption, because Jesus took it all on our behalf, we can go free. We can place our faith in Him and make ourselves available for God to use to do big things… or maybe small and simple things. Either way, it’s a blessing.

So I’m not offended that one of my favorite actors portrayed a man who struggled in homosexuality, and I’m not discouraged that such a man was a key figure in a national revival, because I have routinely seen God use broken people, including myself, to lead others to redemption and healing.

God uses the broken to advance the Gospel, and He is glorified in it. Or as the Apostle Paul wrote in Romans 3, “For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?”

So let’s review. God is good. Redemption is real. The Gospel saves. The Jesus Revolution is a good movie. And God has used the broken to spark a national conversation about Jesus. Let’s have that conversation, and point people to the redemption in Christ Jesus that is found at the cross, and not let ourselves be distracted by one man’s sin from 40 years ago.

The Jesus Revolution

The more things change, the more they stay the same. Seriously, listen to any Billy Graham sermon from the 1970s, or any J. Vernon McGee sermon from the 1960s, and you will find the same issues being addressed from the pulpit.

The breakdown of the family, the rise in sin and immorality, an up and coming generation that seems unreachable, with a lifestyle and value system that seems incomprehensible, a deeply divided country, civil unrest, economic uncertainty, and foreign threats… these are all issues that plagued our country back then, and they are issues that haunt us now.

The upcoming film, Jesus Revolution, depicts how the ministries of Chuck Smith and Greg Laurie were revolutionized by the introduction of Lonnie Frisbee. Smith is depicted as struggling to establish Calvary Chapel in California as a Biblical-centered congregation, who struggles to understand the hippie movement of the 1960s. Smith then meets Frisbee, who encourages him to engage the marginalized youth and preach the Gospel to them.

History records what followed as The Jesus Movement, recorded by Greg Laurie in his book Jesus Revolution. There was a revival among the Hippie communities of California, which sparked a new wave of evangelism and worship music. The result was countless converts, the rise of Calvary Chapel as we know it today, and contemporary Christian worship music.

Jesus Revolution is a film based on a true story, it is not a documentary. How the film will tackle the controversies surrounding Smith’s ministry, Calvary Chapel, and Frisbee’s issues with sin have yet to be seen. All are worthy of discussion as we come to a fuller understanding of God’s grace and redemption.

However, the theme of the movie appears to be how the Gospel of Jesus Christ is exactly what our dark and deeply divided nation needs to hear, and if we are willing to reach out to those whom we fear or don’t understand with the Gospel, souls will be saved and lives will be changed.

In essence, if the church of God will re-center itself on the Gospel and return to the mission of God, which is the preaching of that Gospel throughout the world, who knows what kind of revival we may see in our day.

Like our forerunners in the 1960s, we face a rise in sin and immorality, a rise in Godlessness, a rise in darkness and division, with an up and coming generation with a lifestyle and values system that scares the very generation that brought us the hippie movement.

Our options are simple. We can, like Kelsey Grammer’s depiction of Chuck Smith early in the film, sit back on our couches and complain about the direction of society. Or, we can, like Jonathan Roumie’s depiction of Lonnie Frisbee, reach out into that darkness with the light of the Gospel and show a lost generation that God’s door is open to those who repent and believe.

My prayer is that we do the latter, which is why I am excited about this film. I hope it inspires our current generation of churches, and a new generation of churches to truly commit to, and do, the Great Commission.

Obey God and do as you please

Pete_Seeger2_-_6-16-07_Photo_by_Anthony_Pepitone — Photo by Anthony Pepitone

Pete Seeger is probably the most influential man whose name you probably have never heard. A social activist of the 1960s, he wrote songs promoting environmentalism, civil rights, the counterculture, and songs opposing the Vietnam War.

He popularized the song, “We Shall Overcome,” which became the anthem for the Civil Rights Movement, and his song “Turn, Turn, Turn (To Everything There is a Season)” became a major hit for the Byrds, and a musical standard for the 1960s.

The song, “Turn, Turn, Turn,” was taken almost verbatim from Ecclesiastes 3 in the King James Bible. The song itself was used as an anthem to call for an end to the Vietnam War, with the final line stating, “a time for peace, I swear it’s not too late.” Those who listen to the song can find themselves transported to a peaceful state of mind, relaxing and just enjoying the moment.

The irony of “Turn, Turn, Turn” is that Seeger rejected the Bible as scripture. He did not believe the Bible is God’s word, and he thought much of the book was a collection of folk tales and poetry. In an interview with Paul Zollo, which later appeared in the book, Songwriters on Songwriting, Seeger discussed his views on the Bible:

I don’t read the Bible that often. I leaf through it occasionally and I’m amazed by the foolishness at times and the wisdom at other times. I call it the greatest book of folklore ever given. Not that there isn’t a lot of wisdom in it. You can trace the history of people poetically.

Ironically, Seeger’s biggest hit came by setting music to the wisdom of Solomon in Ecclesiastes 3. The idea came after Seeger’s publisher complained that he was unable to sell the protest songs which he was writing. Seeger, a social activist at heart, put the music to the scripture, hoping that the publisher would hear a Top-40 hit, and that the listeners would hear a call for peace.

Further irony is that a song that became an anthem for peace in the 1960s also proclaimed there was a time for war, a time to kill, a time to hate, and a time to cast away stones. Also, there was a time for peace, a time to heal, a time to love and a time to gather stones together.

The opening lines say it all, “To every thing there is a season, and a time for every purpose under heaven.”

Seeger rejected the Bible as God’s word, and as such rejected the one who could put more power into those lyrics than David Crosby or Roger McGuinn ever could.

Ecclesiastes is a popular book among atheists and agnostics because of its seemingly humanistic approach to life. In many places, the book claims that life is empty, and none of man’s works will last for eternity. Therefore, one should simply enjoy the simple pleasures of life and the fruit of his labor. That approach to Ecclesiastes is extremely dangerous, because it plays right into the error that the writer was warning against.

Taken in its context, words of wisdom from a King who wanted his people to live with the enlightenment of the Lord’s wisdom, Ecclesiastes teaches that life outside of God’s presence is empty. It’s pointless. It is temporary and the struggles of life are futile.

The lesson in all this is that God is in control, and there is nothing we can do to add to, or to take away from, the plan that He is working on this Earth. Therefore, we should be content to live with the blessings God has given us, to learn the purpose of the seasons of life we endure, and to obey and reverence God.

Furthermore, we should eat and drink, and enjoy the good of all our labor, for it is the gift of God (Ecclesiastes 3:13). While we do that, we should give thanksgiving to God for that gift.

Or as one theologian put it, “Obey God and do as you please.”

Had Seeger understood this concept, he would not only have seen that the wars, conflicts, and times of peace and prosperity served God’s purpose, but he still would have been free to pursue his social agenda of equal rights and preserving God’s creation. Instead, he will be mildly remembered as the man behind a happy little ditty from the 1960s.

God created you with a purpose. Ephesians 2:10 says that we are created in Christ Jesus unto good works which God before ordained that we should walk in them. In giving us that purpose, he gave us passion for that purpose and the talent to pursue it. Do not separate your spiritual/church life from your daily life. The whole of your persona was built in when God formed you in the womb.