Category: Evangelistic

The Difference

What separates believers from the rest of the world? What is the difference between us, and those who remain condemned in their sin?

In Psalm 5, King David discusses how God hates sin and evil. He discusses how God takes no pleasure in wickedness and cannot let evil dwell with Him. Ultimately, David references how the wicked and evil will be destroyed.

Yet, David himself admitted in Psalm 51 that “I was shapen in iniquity and in sin did my mother conceive me.”

How does a man, who readily admits his own sin, expect to be spared the destruction that God will pour out on sinners?

He discusses it in Psalm 5. He opens by saying “Give ear to my words, O Lord, consider my meditation. ²Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. ³My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.”

David expresses faith that the Lord hears his prayers because David lifts those prayers up daily, beginning with his morning prayers. Despite the fact that David dwells in a dark and sinful land, he will look up to the Lord and pray to him.

David goes on to say in verses 7-8, “But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. ⁸Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.”

The reason David expects to be spared from the judgment and wrath of God is because he is placing himself at the mercy of God, and worshipping God for His goodness and righteousness. He then begs the Lord to lead him in righteousness.

What separated David from the rest of the sinful world is that he recognized his sinfulness, confessed it to God, then placed himself at God’s mercy. God responds to that, and David knew he could trust in the Lord’s mercy.

What separates the saints from the sinners has nothing to do with societal standing, wealth, intelligence, or heritage. The saints are merely the sinners who realized their sinfulness, confessed it to God, then stepped out of that darkness and into the light by placing themselves at the Lord’s mercy.

The saints are the sinners who trusted the Lord’s mercy and grace, and believe in His righteousness and holiness. The saints are the sinners who trust the Lord has forgiven their sin, and will transform them into the people that He intended on them being.

The saints are the sinners who looked to Jesus on the cross and saw salvation and redemption. They are the ones who look forward to the Lord’s return, and who look forward to exiting this life in favor of the next.

We’re not spared God’s wrath and judgment because we’re “just better people.” And we’re not looking forward to the mansions in heaven because “we’ve earned it.” We are merely sinners who placed ourselves at God’s mercy, knowing and trusting that God rewards those who do.

That is the difference.

The Heathen Rage

Let’s face it. The world has descended into chaos. If you only watch 30 minutes of cable news, you will undoubtedly come to that conclusion.

We have protests in the streets of the United States, for causes ranging from open borders to supporting Palestine. The Middle East is an ever-increasing powder keg, with tensions rising between Israel and Palestine, along with instability in other parts of the region.

Asia is unstable as well, with tensions rising between China and its neighbors.

Situations like this have us asking the same question that the Psalmist asked in Psalm 2, “Why do the heathen rage, and the people imagine a vain thing?”

The psalmist answers in verse 2, “The kings of the earth set themselves, and the rulers take counsel together against the Lord, and against His anointed, saying, ‘Let us break their bands asunder, and cast away their cords from us.'”

The reason the heathen raged in the Old Testament times is that they rejected God and rebelled against His will. The reason the world rages today is that the people have rejected God, and seek to pursue their own wills and desires instead.

The result, of course, is open rebellion against God which leads to the chaos that you see in the streets and on the world stage.

Now, it would be easy to sit back, watch the news, and say, “That’s awful!”

Unfortunately, too many Christians fall into the comfort trap of observing the evil in the world and denouncing it without considering their own Spirituality.

The Psalmist states in Psalm 2:6, “Yet have I set my King upon my holy hill of Zion.”

The world rages and rebels against God, but the Psalmist worships God and trusts in the Christ that is coming into the world.

The psalmist goes on to encourage others to do the same, saying in verse 12, “Kiss the Son, lest He be angry, and ye perish from the way, when His wrath is kindled but a little. Blessed are all they that put their trust in Him.”

So, the message we take from Psalm 2 is that the world is chaotic, but the Lord is peace. The world may rage in rebellion against God, but we are to trust in Christ.

The world may seek its own power and glory, but we rest in the power and glory of the Lord.

So, don’t be disheartened by the news, the images of the riots, and the threat of war. Trust the Lord, and be at peace waiting for His arrival.

The Jesus Revolution’s Frisbee Problem

Let’s face it… for fans of The Chosen, Jonathan Roumie sold The Jesus Revolution. Roumie’s portrayal of Jesus in The Chosen has earned him a following, a ministry, and has contributed to a national conversation about Jesus, leading many to seek the truth about Jesus, and many have professed faith in Christ as a result.

So, it comes with a bit of irony that in The Jesus Revolution, Roumie portrays a young Lonnie Frisbee, whose emotionally compassionate outreach and charismatic preaching sparked The Jesus Revolution of the 1960s and 1970s, thus sparking a national conversation about Jesus which led to many salvations.

Neither man (Roumie or Frisbee) is without controversy, as is neither character portrayed. Jesus was controversial in His day, and remains so to this day. And with a resurgence of post-morten fame on the heels of Jesus Revolution, Frisbee finds himself in the middle of controversy as well.

At the center of Frisbee’s controversy are his theatrical antics, and his struggles with homosexuality. Critics point to the former to discredit his ministry, and they point out the latter to discredit Christianity in general.

To their credit, the filmmakers of The Jesus Revolution were open about the character flaws of each of the leaders of the movement. Smith was a bit opportunistic and judgmental, and struggled with seeing the church blossom under someone else’s leadership. Laurie struggled with drugs early on and struggled with faith toward the end of the movie.

Frisbee demanded the spotlight, neglected his wife, and stormed out in a hissy fit when the spotlight was taken away. Yes, his struggles with homosexuality were omitted from the movie, but were not an issue during the time portrayed in the movie.

Frisbee was raped as a child, and as many who endure that atrocity do, experimented with homosexuality during his adolescence and early adulthood. Frisbee reported coming out of that lifestyle when he came to know Jesus, but relapsed in the 1980s. Frisbee confessed that his behaviors were sin, and were as sinful (but no more than) other sins.

When confronted, Frisbee confessed. He prayed for forgiveness. He tried to help others find forgiveness. He did not cling to the lifestyle, and did not advocate that others live the lifestyle.

It would be sinful and unproductive to try to determine Frisbee’s salvation status, or whether his faith was real, and his ministry motivated by faith and a genuine heart for the Lord. We leave the judging of the living and the dead to God.

However, a quick internet search into Frisbee’s life reveals a struggle with sin which is not unlike the struggle with pornography, addiction, anger, gluttony (I confess that!), hate, covetousness or dishonesty.

As Christians, we often find ourselves easily ensnared in sin that rapidly gets out of hand and gruesome pretty quickly. Sometimes we deceive ourselves into thinking that our sin isn’t that big of a deal, but it is.

And we can usually find a worse sinner to point out to make ourselves feel better about our sin. And in this case, that worse sinner is Frisbee.

However, the political fireball surrounding his sin neither discredits the Bible, the Gospel, nor the film, because all three uphold the fact that God works through the broken, and through weakness we are made strong.

Frisbee struggled with homosexuality, but Abraham committed adultery, Jacob was a crook, Judah hired a prostitute, King David committed adultery and murder, and Solomon dabbled in idolatry. Yet, Scripture holds those men up as patriarchs of the faith, and some even wrote scripture.

Scripture does not affirm their behavior, but God used them in spite of their brokenness, and God uses us in spite of our brokenness.

Why would God do that? He does that because the premise of the Gospel is that the broken can be healed, the sinner can be cleansed, and the condemned can be redeemed. Further, this all happens not because of how great the person is, but because of how graceful and powerful God is.

And that’s the power of the Gospel, that the death and condemnation of our sins was placed on Christ when He hung on that cross, and when He died, that death and condemnation were sent to Hell instead of us.

And because of that redemption, because Jesus took it all on our behalf, we can go free. We can place our faith in Him and make ourselves available for God to use to do big things… or maybe small and simple things. Either way, it’s a blessing.

So I’m not offended that one of my favorite actors portrayed a man who struggled in homosexuality, and I’m not discouraged that such a man was a key figure in a national revival, because I have routinely seen God use broken people, including myself, to lead others to redemption and healing.

God uses the broken to advance the Gospel, and He is glorified in it. Or as the Apostle Paul wrote in Romans 3, “For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?”

So let’s review. God is good. Redemption is real. The Gospel saves. The Jesus Revolution is a good movie. And God has used the broken to spark a national conversation about Jesus. Let’s have that conversation, and point people to the redemption in Christ Jesus that is found at the cross, and not let ourselves be distracted by one man’s sin from 40 years ago.

I’m Dying: What I Learned from My Diabetic Diagnosis

“It’s probably no big deal,” my doctor told me. “Any blood sugar reading below 100 means you’re okay. 100-125 means you’re pre-diabetic, and above 125 means you’re diabetic.”

The reading came back on the monitor… 200.

“Okay, so you’re a diabetic. Here’s what we’re gonna do…”

The following words were a series of prescriptions the doctor would recommend, the recommendation for exercise (run 30 minutes per day, four times per week) and a dietary recommendation (no simple sugars).

I wish I could say that this all came as a shock. It didn’t. I wish I could say I am just a victim of circumstance, the recipient of bad DNA. I can’t. I wish I could claim I wasn’t warned. I was.

Two years prior, I sat in the same doctors office after having a life insurance application denied due to a high A1C. Back then, we tested, and I came out okay. Diet and exercise would save the day. I started out well, but I didn’t finish.

Ten years prior to that, I registered a high blood sugar during a visit with the same doctor. I corrected my diet then, returned for a follow up, and was fine.

The doctor warned me that this day was coming. I was told to eliminate fried foods, not to drink my calories (sodas), and to exercise. After each warning, I would start out well, but after a couple of months, the disruptions would get to me, and I’d fall off my program.

A headline involving dying and diabetes may sound melodramatic, but it’s not. This is a terminal illness, but it’s one that can be managed. Diabetes is a disease where your body no longer breaks down the blood sugar. The result is a thickened blood that fails to reach the capillaries, resulting in organ damage. Also, the sugar itself damages tissues within the body.

Diabetics suffer from nerve damage, vision loss, and ultimately heart attacks and strokes, if not managed properly. Once the damage is done, it does not heal. Lost vision does not get restored. Damaged nerve endings never regain function.

My doctor and I have a plan, and I am confident in his ability to help me manage this diagnosis, but receiving this diagnosis has taught me a few things.

The day of reckoning is coming. For so many of us, we know that the consequences of our actions are coming, but we deceive ourselves into thinking that the consequences are far away, and we will be better able to manage those consequences when they finally arrive. This is one of the biggest lies we tell ourselves. Whether we think we are delaying the consequences of poor health choices, or delaying the consequences of our spiritual choices, we tend to put off making the decisions that we need to make. However, the day is coming, and it will come as a thief in the night, at a time when we least expect it.
We must make the right choices today. As I just mentioned, the day of reckoning, when we will receive the full consequences of our choices is upon us, and it is coming faster than we think. We can no longer afford to say, “I’ll start that diet tomorrow,” or “I’ll open that retirement account next month,” or “I’ll start going to church and get right with Jesus next week.” We must make those decisions today. First, we don’t know that we have tomorrow, next week or next month. Our day may creep up on us sooner than we think. Secondly, the sooner we make those choices, the more beneficial they will be for us.
To follow those choices, we must learn to manage the disruptions in life. When my doctor asked me why I hadn’t been able to get my diet in order, I told him about the upheaval in my family, last year’s COVID outbreak at church, career issues, and the ongoing turmoil that I have found to be life. I told him, “I just did not do a good job of managing the disruptions in my life.” We can no longer afford to use those disruptions as excuses, because disruptions are part of every day life. As Agent K said in Men In Black, “There’s always an Achillian Battlecruiser or an intergalactic plague about to wipe out our planet. The only way these people get on with their lives is that they do not know about it.” Over the past few years, we’ve seen economic and political disruptions, and our entire society shut down by a global pandemic. This is the new normal, and such disruptions will continue, in addition to your personal disruptions. We have to learn to manage these disruptions and move forward.
What was death to me has now become life. Prior to my diagnosis, the idea of being fit sounded good, but I was happy being chubby and lazy. Sure, healthy food will make me feel better, and there’s nothing like the rush of finishing an ultra-marathon, but have you ever enjoyed a bowl of Blue Bell Ice Cream and a Netflix movie on an overcast Saturday afternoon? I chose the latter. It was easier, simpler, and more delicious. However, with my diagnosis, I now see that health foods and medications are not a way to a better life, they are the only way to seize and maintain life. With each salad, vegetable, and lean grilled meat, I am extending my life, and with each medication, I am helping my body restore its function. Over the past few decades, churches have sought to sell potential converts on the benefits of Christianity by saying that it leads to a better life. It does. But Christianity is life. Faith in Jesus is the only way to avoid eternal damnation. And just like my diabetic diagnosis came suddenly (but with warning), our last day of life and the day of judgment will come upon us suddenly. Don’t get shocked by a negative test result that day. Turn from your sin and trust Jesus as your Savior.

The diabetic diagnosis can be a life sentence or a death sentence. My doctor told me that in those exact words. And with God’s help, I will manage this disease and live to serve Him well in my life. However, this whole experience has taught me that I need to wake up, and start taking care of what matters, regardless of how I feel. I can no longer make excuses, I can no longer procrastinate. And the same goes for you.

If you have been putting off the decision to turn your life over to Christ, make that decision today. And if you have been putting off your health and financial decisions, you will avoid catastrophes and reap better benefits if you make those choices today. Don’t follow in my footsteps. You have the opportunity to do better.

May God bless you.