Category: Culture

Chan: Forget it, I’m out!

In his final address to the students at Azusa Pacific University, former megachurch pastor Francis Chan announced that he is leaving the United States to pursue ministry in Asia.

In his message to the students, Chan noted that the people of Asia are open to the Gospel and cleaving to the Lord. He compared his ministry in the United States to fishing in a fishing hole that was over-fished, such that the fish no longer bit the lures. As part of his message, Chan expressed frustration at the way scripture is being de-emphasized and how more people are building beliefs on what feels good rather than the truth of the Bible.

“We only believe what we want to believe!” Chan said. “Name one thing in the Bible that you believe that you don’t want to believe.”

He went on to say that there is absolute truth, and that truth can be found in the scriptures.

Chan exhorted students to take the Bible at its word, and not to try to twist its meaning through endless word studies. He criticized the way the current generation (as all generations have) rejects prior wisdom, believing they have found their own wisdom.

“Are you ready to surrender to the Word?” Chan asked. “Let God be true and every man a liar. If your thoughts contradict this book, then you need to come under this book and change your way of thinking.”

The entire message is posted above.

What the Elwood Superintendent’s Decision Reveals about Societal Values

There are two words I was never allowed to say when I was in school, “Yeah, but….”

The words, “Yeah, but…” usually accompanied an excuse I had for a misbehavior, a bad decision, or a reasoning for why the other kid should be in worse trouble than me. In fact, in my mind, the other kid’s behavior was often so much worse than mine, that my infraction should be excused.

“Leland, did you just throw that paper ball at Billy?”

“Yeah, but…”

“No ‘buts.’ Out in the hall!”

I never got the opportunity to explain that I threw the paper ball at Billy because he made faces at me, pushed me into the dirt on the playground, or drew an ugly picture of me on manilla paper during art class. Nope. In this instance, the only thing that mattered was that I had violated class rules by throwing the paper ball at Billy, and so I had to face the consequence. Had I followed the correct course of action before throwing the paper ball, like telling the teacher that Billy was bullying me, then I would not be in trouble.

For what it’s worth, my story about Billy is a summary of several elementary school experiences rolled into one with a pseudonym of Billy as my adversary. I digress.

Public discourse today, whether social or political, is largely driven by the concept of “yeah, but.” For example:

Donald Trump bragged about groping women. “Yeah, but, Bill Clinton was a predator, too.”
“The Republicans expanded the size of the Federal Government and centralized power within it.” “Yeah, but the Democrats are worse.”
“Tom Brady cheated by deflating footballs.” “Yeah, but everybody cheats. Tom just got caught.”

Lost in all the “Yeah, buts…” is the truth. There is a standard of morality, a standard of behavior that we are right to expect from one another, especially when one’s actions affect the livelihood and well-being of another. However, the tribalization of America has led to a mentality of “winners and losers” where we feel the need for our side to be the winners, no matter the effect on everyone else. And this is what will ultimately pull our country apart.

Nowhere can this be better illustrated than the case of Elwood School Superintendent Casey Smitherman, whose decision to seek medical treatment for a student while filing it on her insurance led to her facing criminal charges and ultimately led to her resigning her position with the school.

According to the Herald Bulletin of Anderson, Ind., Smitherman:

She didn’t get permission from the boy’s guardian or parents to take him from the house, cart him around town and seek medical care for him.
The superintendent was alone with the teen in a car, a major no-no for school staff and administrators.
She committed fraud by claiming that the boy was her son so that she could use her health insurance to defray the $233 bill for the clinic’s care and antibiotics.
She didn’t report her suspicion that the boy was suffering from neglect. School staff and others who come into contact with youth through their jobs are required by state law to report such suspicion.

These are very serious infractions, not only on a technical level, but on a moral level as well. Yet, the internet is reacting to her actions by lauding her as a hero, and criticizing “big insurance,” Trump, Congress and the Republican Party for what happened.

Instead of looking at the entirety of the case, most of the internet is focusing on the fact that she took a kid to the doctor… and who wouldn’t want to see a kid taken care of? Therefore, she should be a hero.

However, the morality of Smitherman’s benevolence went out the window the second she shifted the cost of her humanitarianism to others, that is, those who pay premiums to her insurance company. When you consider that the cost of the care could have counted against her annual deductible and/or out of pocket expenses, you might even be able to make the case that her actions were a little self-serving.

If Smitherman wanted to provide healthcare for a student and did so out of her own pocket, then I can understand the admiration. However, lying about her relationship to the student to get the insurance company to pick up the tab is insurance fraud, and is not true benevolence.

That action can have widespread consequences to others, such as increased premium costs to other policy holders. Think about it. If it were moral and legal to file a claim on your health insurance by lying about your relationship to the patient, then few of us would need to buy insurance. We could simply find a friend with insurance, and mooch off their policy, the same way many people mooch off of each other’s Netflix accounts. Fewer people paying premiums with more claims means higher premiums, which will drive others off insurance. This is not a good situation.

Again, this is a serious infraction. Yet, many in our society are praising her. “Yeah, she committed insurance fraud, but we should’ve had universal healthcare in the first place.”

“Yeah, she committed insurance fraud, but Congress has failed the American people and should all resign.”

“Yeah, she committed insurance fraud, but at least she stuck it to a greedy corporation.”

I could go on. The “yeah, buts” are in plentiful supply.

Smitherman has since apologized for her actions, citing a lapse in judgment. I’m willing to forgive and move on. Sometimes decisions do sound good when made, and only after do you realize the full ramifications. However, to justify this behavior by pointing out the flaws elsewhere in our system with a series of “yeah, buts” is to concede that we are to remain on a trail of constant injustice until our whole moral fabric is completely unraveled.

Bad decisions cannot bring about good. Immoral decisions can not bring about morality. Darkness cannot drive out light. And sinful attitudes will not bring about revival.

Be understanding. Be forgiving. But be truthful.

The Ballad of Thomas Ryman

Rymanauditorium1

There are many reasons why people think that the Ryman Auditorium is called “the Mother Church of Country Music.” First, it looks like a church. Notice the arched windows and doorways, the American Gothic architecture, and the wooden pews inside.

Then, there’s the devoted, religious following of the Grand Ole Opry, which still closes most of its performances with a Gospel tune.

Finally, there’s the notion that you haven’t really arrived in Country Music until the “Mother Church” gives you her blessing, and you are invited to play the Opry (even if most of the performances are now held at the Opryland Resort.)

But how many realize that the Ryman Auditorium, the Mother Church of Country Music, was actually a church?

In 1885, Riverboat operator and saloon owner Thomas Ryman noticed that the ongoing Christian revival across Tennessee is cutting into his business. Looking to preserve his business ventures, Ryman decided to go to a revival meeting held by the great Evangelist Samuel Porter Jones for the purpose of disrupting and heckling the service.

Instead of stopping the revival, Ryman himself wound up converting to Christianity. So moved by the preaching of Jones, and his own redemption, Ryman endeavored to make sure everyone could hear the Gospel as spoken by Jones’ voice. So, he invested $100,000 ($2.7 million in today’s cash) to build the “Union Gospel Tabernacle,” a 6,000 seat chapel where Jones would be able to preach to multitudes.

Worship services were held, and Jones held many revivals in the facility. The tabernacle was renamed the “Ryman Auditorium” in 1904 by Jones as he preached Ryman’s funeral.

The Ryman Auditorium closed in the 1930s, and fell into disrepair before being taken over by WSM-AM in the 1960s to become the site of the Grand Ole Opry.

I read this story several years ago, and it continues to impress me that a hardened sinner was so moved with gratitude for his salvation, and concern for the eternal destiny of his fellow man, that he put his fortune to the test to build a place where everyone could come, hear the Gospel, and be saved.

When I think about this, I wonder what I have done to show my gratitude to God for my salvation. I also wonder what would happen if I did more. Furthermore, what if we had more Thomas Rymans in the world, hardened sinners broken and redeemed by the power of Christ who turned around and did everything in their power to reach those around them? If this happened, what kind of revival would we see in our country?

Right now, the entertainment industry politicizes everything, thinking that to legitimize their fame and popularity, they have to adopt a cause or message to change the world. Politicians legislate to leave their mark on the world. Athletes endorse ideas and causes.

The rest of the world uses its platform to advance a secular agenda. Isn’t it time that Christians use their platform to advance the Kingdom of God?

May God grant you the boldness to live out your faith and reach others with the Gospel.

Scars, stars, bazaar: The Greatest Showman rocks our imaginations

Forget everything you know about P.T. Barnum. The Connecticut-born son of a tailor who so coveted high society that he swindled and cheated his way into mass fortune died 126 years ago. All that remains of him is the name of a circus.

The P.T. Barnum depicted in “The Greatest Showman” is a fictitious character, an energetic, benevolent man whose blind ambition led him to make occasional mistakes in his relationships.

Portrayed by Hugh Jackman, P.T. Barnum whisks his love, Charity, away by imploring her to use her imagination, adding that the world is what they make of it. A running theme throughout the musical is how they can change their stars, and create their own world, being limited only by their own imaginations. His love, dreams and enthusiasm lights the hearts of his wife and daughters, and inspires his followers, a rag-tag group of misfits including the bearded lady, the world’s smallest man, a theatre director and even a world-renown opera singer.

The movie maintains a happy tone, even when the characters deal with very difficult situations, ranging from rejection, personal pain, and hopelessness. The darkest of times are quickly abandoned for the next adventure, and the next song.

The ongoing theme of “The Greatest Showman” is that of acceptance. P.T. Barnum struggled to gain the acceptance of high society, while his cast of odd characters struggled to accept themselves, and struggled to gain acceptance of mainstream society.

Having gone from pauper to prince with the financial success of Barnum’s Circus, Barnum enlisted the help of a popular theatre director to “win the high brows.” This resulted in an audience with the queen of England, which connected Barnum to the famous opera singer Jenny Lind, with whom Barnum strikes up a partnership for a North American tour.

Regardless of all that happened, Barnum never really gains the acceptance of high society. He is then reminded of the true value of the friends he has, and learns to quit living to impress people that he doesn’t really like in the first place.

The cast of odd-characters struggle throughout the movie. Rejected not only by their own mothers, many had trouble accepting themselves. Throughout the course of the movie, they learn to accept themselves, and to see their oddity as a gift. They also find comfort in each other.

I came away from this movie inspired and happy. I was reminded to dream big, to be myself, and to love those around me. And for that reminder, I give the movie a thumbs up!