What is the point to Christianity? What is the central belief of the Christian faith?
I fear that for the most part, we’ve gotten so involved in preaching the Christian lifestyle and participation in faith communities that we have forgotten what it is truly all about.
In 1 Corinthians 15:3-4, Paul defines the Gospel as how Jesus Christ died for our sins, according to the scripture, was buried, and rose again the third day according to the scriptures.
The Gospel, the central message and belief of our faith, is that the Lord Jesus Christ became man, lived a sinless human existence, before going to the cross to bear the wrath of God for the sins of all mankind. Then, He rose again to defeat death and to give us all eternal life.
This is not only key to our faith and belief system, but it is absolutely necessary for us to have hope for life beyond this life, because faith in the Gospel is absolutely necessary to have our sins forgiven and to be given salvation and eternal life.
In the above posted message, we discuss the universal need for the Gospel.
The account of Jesus turning the water into wine is a popular passage of scripture for many reasons. For some, it shows how Jesus is concerned for the things in our life, even if those things won’t matter much to everyone else.
Others celebrate Jesus’ reverence for His mother, Mary.
And, of course, I’d be remiss if I didn’t mention the effect that this passage has on wine enthusiasts. And for that reason, it’s often referenced in pop-culture, like in the scene from Percy Jackson posted below. Dionysus makes a reference to this miracle as he suffers his punishment from Zeus.
However, to truly understand this miracle, we have to understand the Apostle John’s purpose in writing his Gospel. Only then can we interpret what we are to learn from the wedding in Cana.
The Apostle John wrote the Gospel of John in response to various theories, doctrines and ideas that had arises from Hellenistic thinking about our Lord Jesus Christ. His aim was to settle the debate as to the identity of Christ, demonstrate Who He is, so that we may believe and be saved.
With that in mind, we can only conclude that the purpose of recording the miracle of the water into wine is to demonstrate the divine power of Jesus Christ.
In fact, if you read the entire chapter, John 2 demonstrates the miraculous power of Jesus, the authoritative power of Jesus, and the resurrection power of Jesus.
The miraculous power of Jesus is demonstrated in that Jesus simply willed the water into wine. Had you not been a servant who witnessed the miracle first-hand, you would have no clue that it was divinely-created wine (except for the taste, as the master of the feast complimented the groom later).
Jesus didn’t need special ingredients, magic words, or convulsive motions. All He needed were pots of water and the will to turn the water into wine, and the transformation happened immediately.
This is the same miraculous power the Lord used to create the universe, and to perform the miracles He has done in this world. It is because of this power, plus the knowledge that He is good, that we know we can completely trust Him, even when everything around us falls.
The authoritative power of Jesus is recorded later in John 2 as Jesus cleanses the temple of merchants and money changers. The Temple was built according to the specs of the Tabernacle, in which every measurement and implement foreshadowed Christ in one way or another.
Since the design and construction were ordered by God, then it was Christ Who had authority over how the Temple should be kept.
God’s will was for it to be a place of prayer and reconciliation between God and man, but the merchants and money-changers turned it into a chaotic market place where little prayer or meditation would be possible. Their presence may have also created a financial barrier to entering the Temple.
So, by His authority, He cleared the Temple and restored it to its original intent.
Seeing the authority of Christ, we would do well to remember His will and instructions, and to do what He called us to do. It is important that we keep the church on the mission He commissioned, and to not re-brand or re-create the church into something we think is more relevant.
Churches are institutions of teaching, discipleship, fellowship, and evangelism.
Furthermore, we need to remember the Lord’s authority in our own lives, and follow His will for our lives, as opposed to determining our own will and demanding He bless it.
And finally, we see the resurrection power of Christ, as He tells the Pharisees, “Destroy this temple, and I will raise it up in three days.” John notes that Jesus was referring to the temple of His body, which He did resurrect three days after they crucified Him.
The resurrection proves the power of God, the authority of Christ, provides us with eternal life, and secures our salvation.
Sunday morning, I will be preaching on the wedding at Cana, where Jesus miraculously turned the water into wine. Many great sermons have been preached from this passage in John 2.
As we approach the wedding in Cana in John 2, we must remember John’s primary purpose in writing His Gospel, to prove the identity and divinity of Jesus Christ.
When we look at it in that context, all issues relatable to the text take a back seat to the divine power of Christ. Yes, Jesus honored His mother, but that’s not the point of the story.
Yes, Jesus made wine for the wedding reception, but the consumption and distribution of alcohol is not the point to the story.
The story is about the Lord’s divine power.
There is only one explanation for the water-into-wine miracle, and it’s an explanation Nicodemus will offer up in the next chapter. Christ is divine, He came from God.
Sunday morning, we will explore the implications of this, and how this relates to our lives today. We will also examine His authority has He cleans the money-changers and merchants out of the Temple, and we will conclude by considering His resurrection power.
I hope to see you at First Baptist Church of Hermleigh, TX, Sunday morning. Sunday School 10 a.m. Morning worship 10:50 a.m.
In John 1:35-51, the Apostles began following Jesus.
The following began when John the Baptist pointed Jesus out to two of his disciples, saying, “Behold the Lamb of God.” Understanding this to be a reference to the forgiveness that the Christ would bring for the sins of all mankind, John and Andrew left the Baptist’s side and followed Jesus.
Andrew went on to find his brother, Simon (now called Peter), and told him that “We have found the Christ.”
Jesus found Phillip, who went to find Nathanael, whom Jesus described as an Israelite “in whom there was no deceit.”
In reading about these interactions, three things are said of Jesus.
He is the Lamb of God (who takes away the sin of the world.)
He is the Messiah, the Christ, our Deliverer.
He is the King.
In the above-posted sermon, we examine each of these claims more thoroughly, and we explore more fully who Jesus is.