Category: Encouragement

Why the story line of Little James in The Chosen resonates with me

Have you ever prayed to God, and not had your prayers answered? Or perhaps you’ve seen the Lord tangibly bless those around you, seemingly passing you over.

If this is you, good news! There is a Chosen character just for you.

The Chosen is a TV series offered through online streaming services like Prime, Angel Studios, and their app. The series is funded through crowdsourcing, and depicts the lives of Jesus and His apostles as they begin the Lord’s earthly ministry.

One of the great, yet controversial, aspects of the show is how it humanizes the apostles. Instead of being static figures depicted through stained glass, they each have personality quirks, and physical attributes.

The great thing about the way the apostles are humanized is that they become more relatable, thus more believable. In essence, The Chosen makes the Gospel come alive off of the pages of Matthew, Mark, Luke and John, and provide some tangibility and credibility.

The controversial aspect to this is that much of the characterizations of the apostles is fiction. We don’t know that Matthew was on the spectrum, and there is no scriptural evidence to support that theory. Furthermore, many of the scenarios depicted in the show happen between the instances recorded in scripture, meaning that many of the events in The Chosen are completely fabricated and are fictitious.

However, these portrayals humanize the apostles and make the Gospel real and relatable.

So while The Chosen may be good for making the apostles relatable, and communicating the gracious and loving nature of Christ, as well as His divinity, those seeking truth are still well advised to open the Bible. Enjoy the show, but read the Bible.

Which brings me to my new, favorite character. Spoiler alert… if you keep reading, you may come across some plot information.

Little James, like Matthew, is depicted with a quirk. Again, no scripture that I can recall right off hand supports this portrayal, but such is the approach of The Chosen.

While Matthew’s issue is being on the spectrum, Little James suffers from a limp. Partially crippled, he relies on a walking stick he uses as a crutch. He struggles during travel, and believes his gait slows down the company as they travel.

So, the apostles travel, witnessing the miraculous healing our Lord freely performed for the masses. Multitudes, many of whom had the same disability as James, were suddenly healed and able to walk with little to no effort.

So, here’s Little James, crippled while everyone else around him is healed. He wants to ask, but he does not want to offend the Lord. He wants to understand, but does not want to be disrespectful to Jesus, and certainly doesn’t feel as if the Lord has withheld anything from him.

But, he desires healing. He desires understanding, and it’s breaking his heart. So, near then end of Season 3 Episode 2, he tearfully approaches Jesus, who gracefully understands, and encourages him.

Not gonna lie, that scene got me. It ranks right up there with the final scene of “Field of Dreams” for me.

Jesus told Little James that he could be healed, and someday he would, but what made his testimony so powerful was that he believed even though he had not been healed. And that through his testimony many would come to faith.

Modern Christianity has wrongfully turned faith into a transaction. You believe, then God gives you what you want. Therefore, if you do not have what you want, there must be something wrong with your faith. This is wrong and contrary to the scriptures, but leads to the following situations.

How many times have I sat with a weeping woman who couldn’t understand why God would not give her a child. A weeping man who doesn’t understand why God would allow his wife to have cancer, and why the miraculous healing still hadn’t come.

They had prayed, trusted the Lord, and called out to Him in ways we probably couldn’t imagine. Yet, no baby, no healing, no response. Yet, they still believed in the Lord. And yet, others continued to accuse them of imperfect faith, secret sin, and whatever else they could think of to explain the lack of a miracle.

Yet, these believers remained faithful, for their faith was in the Lord, His goodness and grace, regardless of their outcomes.

And I can not only admire that, I relate to it as well. I have lived knowing that God has forgiven me and cleansed me of all my sin, even while others tell me how awful I am. I have seen others receive tangible blessings from the Lord, while observers tell me that the lack of tangible answers to prayer in my own life reflect a flaw in my faith.

Yet, I live, with the peace in my heart knowing Jesus loves me, and that I have been blessed and forgiven. And nothing will take that away from me, nor will I ever be deterred.

And that’s why the story line of Little James resonates with me. How about you? Have you seen The Chosen? If so, what character resonates with you?

Confession to God

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Adam stood before the Lord guilty of breaking God’s one rule of the garden, he had eaten of the tree of knowledge of good and evil. Adam’s explanation? “The woman you gave to be with me gave me the fruit, and so I ate.”

David was confronted by Nathan the prophet after having an affair with the wife of one of his best soldiers before having that soldier killed to cover his sin. David’s response to being confronted with his sin? “Against thee, thee only have I sinned: and done this evil in thy sight…. Behold, I was shapen in iniquity and in sin did my mother conceive me.” (Psalm 51)

Which of these two men from the Old Testament offered God a true confession? If you answered David, you would be correct.

As we discussed in our previous post on confession, confession moves beyond an acknowledgement of one’s own action and admits fault, being transparent in one’s motivations and belief and placing one’s self at the mercy of another. Our previous exploration of the topic of confession was framed in the context of confessing our faults and struggles to each other, so that we can pray for one another, minister to one another, and be healed.

In this post, we will discover how this level of confession toward God not only brings forgiveness of sin, but also brings reconciliation to God and healing from the sin that has plagued one’s life. 1 John 1:9 says “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”

According to 1 John, confession is the key that unlocks God’s forgiveness, cleansing, and thus healing. Denying sin, downplaying sin, or acknowledging the action without confessing that it is sin leads to a life marked by continued darkness, isolation and destruction. To deny sin is to call God a liar, which is the ultimate blasphemy, since lies are the hallmark of Satan.

Confession to God is made through one’s own prayer life, and while one may choose to confess their sin to their pastor, one has not truly confessed to God until one has approached God directly in prayer.

One of the great examples of confession in the Bible is the afore-mentioned Psalm 51. In it, David goes beyond confessing to his sins of adultery with Bathsheba and the subsequent murder of her husband. In fact, he does not even mention it. Rather, he focuses his confession on the very darkness within his own soul, and within his own heart that led to the sin.

In essence, David’s confession was not about the action, but rather the heart that birthed the action. His confession is like bypassing the symptoms in order to treat the disease itself.

In his Psalm 51 confession, David mentions that he is, at his core, a sinner. He then pleads with God to cleanse him, to create in him a clean heart, and to restore the joy of his salvation while restoring the fellowship he and God once enjoyed.

This level of confession is the mark of true repentance, to which God responds every time.

Another great example of confession in the Bible is Paul’s confession in Romans 7:15-25, where Paul confesses that no good thing dwells within him, therefore he is predisposed to rebelling against God’s law and leadership in his life. His confession is that he needs Christ to rescue him from the body of that death and to enable him to serve the Lord (Romans 7:24-25).

In Paul’s confession, we see the sinner move beyond confession and repentance and toward faith, as Paul’s only option is to trust the Lord.

Most people live life defeated. We sin, we face the consequence of sin, we promise God to never do that sin again if he will rescue us from the consequence, and then we go on and sin again. In this vicious cycle, we never confess what’s truly in our heart. In fact, we often deny it.

Furthermore, we never stop to consider the sin within our heart, and what it would take to be cleansed from that sin, if we even desire cleansing at all.

By stopping, assessing the sin within us, and confessing that sin to God, we can not only identify the cause of our destructive behavior, we can truly turn from it and allow God to heal that brokenness within us. Anything short of this is an exercise in futility.

With all this in mind, what will you confess to God today?

Confession

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Depending on your backstory or world view, the word “confession” can conjure up a variety of mental images and impressions. For example, if you are Catholic, then confession is a sacrament where you confess your sins to the priest who then intercedes on your behalf and proclaims that your sins have been forgiven.

If you are in law enforcement, then a confession is something you hope to obtain from your suspect to facilitate his prosecution.

Yet, for others, confession is an admission of guilt, an admission that they were wrong.

James 5:16 says “Confess your faults one to another, and pray one for another, that ye may be healed.” For my entire life, I thought this verse told me to confess to my brothers and sisters at church the sins that I had committed, and the temptations I had struggled with. If I shared my dirty laundry, and they shared theirs, we could all pray for each other and we’d find healing.

While that may be a good practice, it is highly unlikely. We fear being judged and marginalized by others, and that level of confession opened us up for both. In my experience, in church groups, or Bible studies, we tend to keep our confessions small (I violated my diet this week) in order to show imperfection without opening ourselves up for criticism. The problem is that this lack of transparency not only hinders the healing effect of praying for each other in faith, but it also falls way short of the healing and fellowship (dare I say Spiritual intimacy) that God intended for us.

James 5:16 does not tell us to confess everything we did wrong last week. It told us to confess our faults. In essence, we are to confess our weaknesses, struggles, and whether our faith is wavering, and why our faith may be wavering.

This level of confession is basically a total transparency with your brothers and sisters in Christ. It’s a transparency that is rare for the same reason we do not truly confess our sins to others. We lack trust in each other and we fear being judged by others.

Yet, it is this level of transparency that is completely necessary to heal. As a pastor and a chaplain, I cannot truly help you if I do not know what your real struggle is. I cannot truly pray for you if I do not truly understand what is distressing you.

Therefore, I ask my congregants and patients to be completely transparent with me, no matter how bad their confession may sound. (I often add that there is almost no chance that anything they say can catch me by surprise or draw my disgust).

If they are angry with God, I need to know. Then we can work to uncover the cause of that anger and pray it over. If they are struggling with sexual sin, I need to know, so that I can pray for them, but also so that I can refer them to resources that will help them overcome temptation. If they cannot understand how God would allow them to suffer, and so they are questioning His very existence, I need to know, so that I can take them to the scriptures that will explain it and offer them comfort.

And, in some cases, it is entirely necessary and appropriate for me to refer them to a competent, licensed professional counselor. But I cannot make that determination if I do not know their struggle.

Therefore, I ask, “What is your struggle? What is your fault? What do you need to confess today?”

I don’t ask to condemn. I ask so I can assess and help.

Confession is about transparency, and transparency is about identifying the problem so you can find healing. That healing is accessed by prayer, and that healing comes from God.

So, find a few brothers or sisters in Christ. Find your pastor. Confess your faults to each other. Be transparent. And pray for each other. You will find that God will indeed heal you.

Live Fearlessly

11156384_10206298906337374_6382280851986253488_nChange is life.

For the past 20 years, the world has steadily been changing at a rapid pace, so much so that the younger generations have associated change with life. For a person younger than 40, the absence of change represents stagnation and death.

Today, students are either being trained for careers that won’t exist in 20 years, or they are being trained for careers that don’t exist yet. Their lives have so been defined by change that they aren’t even bothered by that fact.

For those of us north of 40, however, change brings uncertainty. It’s a new world, new parameters, and often, we struggle to understand the path forward. Therefore, we feel insecure, and we fear. Even the youth can experience massive personal changes that make them uncertain of their future.

Recently, I experienced a career change when I went from a stable position in a company where I had plateau’ed, to a performance-based position in an upstart. My new position involved selling a new product from a new company of which many of my clients would not be familiar. It was scary.

To find peace in my heart about the change, and the direction in which my life is moving, I returned to an old friend that has helped me through similar transitions in the past, the book of Psalms.

Each day, I pray that God will guide me, and that I will not only honor and glorify Him in my new position, but that I will also be a proper representative of Him. Furthermore, I pray that He protects my testimony, and that He steers me away from the pitfalls that could discredit my ministry.

Then, I read one of the psalms.

Today’s passage was Psalm 37, which includes the very famous verse 5, “Commit thy way unto theĀ Lord; trust also in him; and he shall bring it to pass.”

All too often we misread this verse to say, “Decide what you want to do, then ask God to bless it, and He will.”

However, if we look to the preceding verses, we see that there is a far more blessed, and effective, approach to applying this verse to our lives.

Psalm 37:3 tells us to trust the Lord. Psalm 37:4 tells us to delight in the Lord. Psalm 37:4 tells us that if we delight in the Lord, He will give us the desires of our hearts.

Now, in reading and properly applying those two verses, we understand that our first priority is to seek the Lord, trust the Lord, and bring our values and desires in line with His. Once we do this, He gives us those desires.

Then, we commit our way to the Lord. In committing our way to the Lord, we are not simply naming a blessing we want and claiming it. Instead, we are committing to serve Him, honor Him and glorify Him through our “way.” We are committing our way unto Him by bringing our way into alignment with Him. Once we do that, He works His will in the situation, and we know that God works all things to our benefit.

There is no safer place to be than the will of God.

So today, if you live with anxiety, return to the scriptures. I recommend the Psalms in times like these. Read the scriptures. Trust the scriptures. Assess what God wants you to do, and what you can do to honor Him. Pray. Then, put your assessment into action, and trust that God holds you in the palm of His hand, that no weapon formed against you will prosper, and regardless of the outcome, you will win.