Author: Leland Acker

Chan: Forget it, I’m out!

In his final address to the students at Azusa Pacific University, former megachurch pastor Francis Chan announced that he is leaving the United States to pursue ministry in Asia.

In his message to the students, Chan noted that the people of Asia are open to the Gospel and cleaving to the Lord. He compared his ministry in the United States to fishing in a fishing hole that was over-fished, such that the fish no longer bit the lures. As part of his message, Chan expressed frustration at the way scripture is being de-emphasized and how more people are building beliefs on what feels good rather than the truth of the Bible.

“We only believe what we want to believe!” Chan said. “Name one thing in the Bible that you believe that you don’t want to believe.”

He went on to say that there is absolute truth, and that truth can be found in the scriptures.

Chan exhorted students to take the Bible at its word, and not to try to twist its meaning through endless word studies. He criticized the way the current generation (as all generations have) rejects prior wisdom, believing they have found their own wisdom.

“Are you ready to surrender to the Word?” Chan asked. “Let God be true and every man a liar. If your thoughts contradict this book, then you need to come under this book and change your way of thinking.”

The entire message is posted above.

I’ve been silent too long

11156384_10206298906337374_6382280851986253488_nApparently I’ve barely blogged in 2019.

Actually, that’s not true. I’ve done a lot of work on my church’s site, The Point.

Still,

Since my last post on this site in February, a lot has changed. I left Blue Sky Entertainment and Sunny 97.9 FM on May 1. A huge business opportunity collapsed, and in a major career shift, I became a chaplain for Interim Healthcare Hospice of Texas and New Mexico. That job has not only transformed me, but has also given me a new lease on life.

I have backed away from politics. I still believe in limited government, personal liberty, and the right to pursue your dreams and advance your station in life (a.k.a., the Pursuit of Happiness.) However, watching, and engaging in the political arena over the past two years has taught me a lot.

  1. The political parties have lost their minds. They advocate for policies that are unworkable at best, and downright sinister at worst. The Democrats are trending more toward socialism, and the Republicans want to abolish CPS. (Seriously, it’s in the Texas GOP platform.)
  2. Politics today is not driven by a desire to move our country further toward peace and prosperity. It’s driven by hate toward the other side. Both major parties’ platforms include planks designed to undermine their opponents.
  3. Lip service is king. Action is non-existent. When the GOP assumed control of the House, Senate, and White House in 2017, the mantra of “repeal and replace” in regard to the Affordable Care Act was exposed for the farce that it was. The GOP had no plan to actually repeal and replace, and the electoral victory of 2016 shined a spotlight on that hypocrisy.
  4. Tribalism reigns supreme. It’s our side versus their side. And you’re either with us fully, or completely against us. If you plan to be involved in the work of a political party (GOP, DNC, or Libertarian), prepare for a never ending regiment of loyalty litmus tests.
  5. The debate went from analyzing facts vs. facts, to facts vs. feelings, to feelings vs. preconceived notions. The truth no longer exists in mainstream forums.

So, I have stepped back from the day-to-day political fury, and have focused my efforts on my Spiritual walk, my ministry, and furthering my education (pursuing a business degree from Stephen F. Austin State University.)

My silence since February has given me time to think. And I look forward to sharing those thoughts with you in the coming weeks. God bless.

If you could go back…

16708472_10211627013496723_1898660107827657514_nDuring the 2016 Presidential campaign, Donald Trump introduced a slogan that continues to be his trademark well into his presidency, “Make America Great Again.” This slogan indicates that the President is looking back at America’s history, and seeing a time in which America reached its peak, and that he wants to return it to that status. So, on my talk show, I asked my audience, “When was America at its greatest? If you could go back in time and live at any point in America’s history, where would you go?”

What I found was that my audience tended to look back on their adolescent and young adult years as the best years in America’s past. Those who came of age in the 1950s wanted to go back to the 1950s. After all, everything was cheap, good jobs were easy to find, and it was so easy to dance to Buddy Holly and the Crickets. Those who were in their 40s and 50s tended to gravitate toward the 1980s… the years they were in high school or college. Again, good music, good movies, the country was prosperous, and times were simpler. My 30-somethings liked the 90s. Same themes… good music, good movies, prosperous times and a simper life.

Everyone longs for the “good ole days,” but were the “good ole days” really that good?

Sure, the 1950s provide a good postcard for freedom and prosperity in post-war America. Hamburgers, Homes, Cars and Rock and Roll. However, the 1950s were not a good decade for the African-American community, who, having come home after fighting the war, found themselves once again being locked out of the new American prosperity. Hence, Dr. Martin Luther King’s statement that in a sea of prosperity, African-Americans found themselves on an island of poverty.

Furthermore, the 1950s saw an increasing threat from the spread of communism, war on the Korean peninsula, an ever-growing threat of nuclear annihilation, polio, and a political system that was rapidly becoming more volatile. People living in the 1950s lived under the constant threat of instantaneous and unexpected annihilation. Yet, they continued with life, and look back on those days with happy memories.

The 1980s saw American prosperity and good culture as well. Like the 1950s, there was even a Spiritual revival. Yet, the 1980s saw the last great standoff with the Soviet Union, manufacturing being outsourced, costing American jobs, AIDS, crack, homeless veterans, a mental health crisis, the Space Shuttle Challenger explosion, inner-city gang violence, and the rise of drug cartels.

The 1990s saw all of that, along with the emergence of the internet, the rise in global terrorism, domestic terrorism, mass shootings, job outsourcing, and the economic boom sparked in the 80s began to unravel. Plus, we were cursed with NSync and the Backstreet Boys.

Don’t get me wrong. Being a teenager in the 1990s was loose and carefree. So was being a teenager in the 1980s. Heck being a teenager in the 1950s was an okay proposition. But, the fact of the matter is that we can neither return to those decades, nor can we become teenagers again. Even if we could, we’d be disappointed to find that major problems existed, even back then.

To live the human life is to live with problems. They’re numerous, and they’re critical. As Agent K said in Men In Black, “There’s always an Arquillian Battle Cruiser, or a Corillian Death Ray, or an intergalactic plague.” The key to finding the peace and serenity you seek in returning back to the glory days is to understand that, and to be able to live your life in spite of that. The key to doing this is to understand that God is in control of all things, and that you can trust Him to manage the uncontrollable events of your life.

If you master this, and if you learn to be thankful for the good things in your life, you will always be living in your glory days, regardless of your age, or what decade it is.

What the Elwood Superintendent’s Decision Reveals about Societal Values

11156384_10206298906337374_6382280851986253488_nThere are two words I was never allowed to say when I was in school, “Yeah, but….”

The words, “Yeah, but…” usually accompanied an excuse I had for a misbehavior, a bad decision, or a reasoning for why the other kid should be in worse trouble than me. In fact, in my mind, the other kid’s behavior was often so much worse than mine, that my infraction should be excused.

“Leland, did you just throw that paper ball at Billy?”

“Yeah, but…”

“No ‘buts.’ Out in the hall!”

I never got the opportunity to explain that I threw the paper ball at Billy because he made faces at me, pushed me into the dirt on the playground, or drew an ugly picture of me on manilla paper during art class. Nope. In this instance, the only thing that mattered was that I had violated class rules by throwing the paper ball at Billy, and so I had to face the consequence. Had I followed the correct course of action before throwing the paper ball, like telling the teacher that Billy was bullying me, then I would not be in trouble.

For what it’s worth, my story about Billy is a summary of several elementary school experiences rolled into one with a pseudonym of Billy as my adversary. I digress.

Public discourse today, whether social or political, is largely driven by the concept of “yeah, but.” For example:

  • Donald Trump bragged about groping women. “Yeah, but, Bill Clinton was a predator, too.”
  • “The Republicans expanded the size of the Federal Government and centralized power within it.” “Yeah, but the Democrats are worse.”
  • “Tom Brady cheated by deflating footballs.” “Yeah, but everybody cheats. Tom just got caught.”

Lost in all the “Yeah, buts…” is the truth. There is a standard of morality, a standard of behavior that we are right to expect from one another, especially when one’s actions affect the livelihood and well-being of another. However, the tribalization of America has led to a mentality of “winners and losers” where we feel the need for our side to be the winners, no matter the effect on everyone else. And this is what will ultimately pull our country apart.

Nowhere can this be better illustrated than the case of Elwood School Superintendent Casey Smitherman, whose decision to seek medical treatment for a student while filing it on her insurance led to her facing criminal charges and ultimately led to her resigning her position with the school.

According to the Herald Bulletin of Anderson, Ind., Smitherman:

  • She didn’t get permission from the boy’s guardian or parents to take him from the house, cart him around town and seek medical care for him.
  • The superintendent was alone with the teen in a car, a major no-no for school staff and administrators.
  • She committed fraud by claiming that the boy was her son so that she could use her health insurance to defray the $233 bill for the clinic’s care and antibiotics.
  • She didn’t report her suspicion that the boy was suffering from neglect. School staff and others who come into contact with youth through their jobs are required by state law to report such suspicion.

These are very serious infractions, not only on a technical level, but on a moral level as well. Yet, the internet is reacting to her actions by lauding her as a hero, and criticizing “big insurance,” Trump, Congress and the Republican Party for what happened.

Instead of looking at the entirety of the case, most of the internet is focusing on the fact that she took a kid to the doctor… and who wouldn’t want to see a kid taken care of? Therefore, she should be a hero.

However, the morality of Smitherman’s benevolence went out the window the second she shifted the cost of her humanitarianism to others, that is, those who pay premiums to her insurance company. When you consider that the cost of the care could have counted against her annual deductible and/or out of pocket expenses, you might even be able to make the case that her actions were a little self-serving.

If Smitherman wanted to provide healthcare for a student and did so out of her own pocket, then I can understand the admiration. However, lying about her relationship to the student to get the insurance company to pick up the tab is insurance fraud, and is not true benevolence.

That action can have widespread consequences to others, such as increased premium costs to other policy holders. Think about it. If it were moral and legal to file a claim on your health insurance by lying about your relationship to the patient, then few of us would need to buy insurance. We could simply find a friend with insurance, and mooch off their policy, the same way many people mooch off of each other’s Netflix accounts. Fewer people paying premiums with more claims means higher premiums, which will drive others off insurance. This is not a good situation.

Again, this is a serious infraction. Yet, many in our society are praising her. “Yeah, she committed insurance fraud, but we should’ve had universal healthcare in the first place.”

“Yeah, she committed insurance fraud, but Congress has failed the American people and should all resign.”

“Yeah, she committed insurance fraud, but at least she stuck it to a greedy corporation.”

I could go on. The “yeah, buts” are in plentiful supply.

Smitherman has since apologized for her actions, citing a lapse in judgment. I’m willing to forgive and move on. Sometimes decisions do sound good when made, and only after do you realize the full ramifications. However, to justify this behavior by pointing out the flaws elsewhere in our system with a series of “yeah, buts” is to concede that we are to remain on a trail of constant injustice until our whole moral fabric is completely unraveled.

Bad decisions cannot bring about good. Immoral decisions can not bring about morality. Darkness cannot drive out light. And sinful attitudes will not bring about revival.

Be understanding. Be forgiving. But be truthful.